John returns home triumphant but must deal with the Fatimid attacks in the east.
Period: 972-6
Download: Strange Trajectories
RSS Feed: The History of Byzantium
If you want to send in feedback to the podcast:
– Either comment on this post.
– Or on the facebook page.
– Leave a review on Itunes.
– Follow me on Twitter.
The map shows Tiberius, in northern Palestine, also occupied in 975. Is that correct? If true, this would be the furthest south point for the Roman campaign that year, so I’m curious if you had a reason for omitting that city in the narrative. Thanks.
Well spotted and yes there is a reason I didn’t mention it. I will explain it on the podcast. They did not go there.
Great eposide as always, I really enjoyed learning more about how the Byzantines interacted with the Arabs in the Levant. I do have a little bit of confusion that maybe you could clear up. I heard that when John was campaigning in the Levant the leaders of Bethlehem and Jerusalem came to the Emperor and asked for a Byzantine Governor. Also that John was marching South towards in that campaign towards Jerusalem and got within sight of it before turning back. It’s really campaign and I wish there were more sources about it available to us.
Thanks for your great work. It’s hard to believe this podcast has gone on for 5 years now. It’s been great and I’ve eagerly awaited every eposide.
Thanks so much for the kind words, see above for an answer to your question.
Not a question but a comment: the narrative arc surrounding the Romanoi Revival seems to be one of its own success planting the seeds of its own decline. The infighting between military and civilian factions seems to be leading to opportunities for power-hungry magnates to claim the purple, civitas be damned. Is this accurate?
Ok, it is a question, but it’s one that’s clumsily asked. I hope I was able to get my point across, though.
We are definitely in a period where the policies which enabled the state to survive are clashing with those who see an opportunity to expand. Whether that leads to decline we will have to see.
Question for the end of century, Robin. I’ve noticed that we run across the name “Bardas” a lot but never an Emperor Bardas I. Luck of the draw, I assume, but it got me to thinking. What were more the Christian names of the average person in the Empire? Were there lots of John’s, Constantine’s and Michael’s, like the Emperors? Or were they Average Joe’s named differently. I see that the list of Patriarchs reflect a lot more “Latin” names, Polyeuctus, Euthymius etc.
Thanks in advance and thanks for the great podcast. Reaching 976 is kind of sad. 100 more years to Manzikert.
Names like Polyeuctus and Euthymius are Greek in origin and not Latin. Easily recognisable by the prefix poly and euth respectively. Polyeuctos (Πολύευκτος) is a combination of ‘poly’ meaning many or large and ‘euctos’ meaning I am willing.
When Patriarchs ascended to their throne they would take on the name of a Saint. Therefore, Patriarch Polyeuctus was probably given the name Polyeuctus from Saint Polyeuctus of Melitene who died 259. He was a Roman soldier of probably Greek parentage. Often, the name of Saints of this era reflect names that were popular at that time and were often pre-Christian given that many Saints were recently converted pagans. Tradition states that Saint Polyeuctus converted to Christianity in his lifetime rather than being born in the faith.
Excellent podcast than you for putting so much time and effort into them, I listened to the first 4 on you tube driving from Texas to Florida
Hey Robin
Been a few weeks since we heard from you. Hope all is well and you’re just taking a break?
Look forward to hearding the latest when you’re back on deck.
cheers
Mark
(Canberra)
Hi Robin,
I’ve taken an interest in the Tigris-Euphrates river system, as one does, and I noticed that your maps won’t be accurate until the next millenium. Here’s a timelapse video of the Ataturk Dam filling up: https://www.youtube.com/watch?v=rcd2nAu3_Os
You’ll find it by Samosata on your maps, as you will for a reservoir created by the dam at Keban, which is by Melitene.
I thought you’d appreciate this mildly humorous situation of confused topographies.
Love the podcasts to bits,
PB
Oh dear 🙂
Hi,
Wanted to let you know that I cannot listen here or in my app, the link to this episode and many others following it are broken.
Thank you for letting me know. The entire podcast seems to be down which is alarming! I have messaged Acast (who host the podcast) and hope it will all be back up and running soon.
Everything seems to be working again.